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FAQ::
Are
you a cult?
The
actual definition of the word "cult" is a system of belief
and worship. We fit that definition. But today the word "cult"
has taken on negative connotations. We're not that kind of cult--a
dangerous group of people with a charismatic lea der, a group that
will capture people's minds and seduce them into joining and doing
things harmful to the well-being of themselves and others. That's
not us. The Krishna consciousness movement is a bona fide spiritual
path coming from one of the oldest, most respected religious traditions
in India . Far from being a dangerous cult, Krishna consciousness
teaches people how live a life of high morals and ethics and to
respect the integrity of all beings. We practice a process of self-realization
that cleans the mind of all unwanted things, such as greed and hate.
Krishna consciousness helps a person develop his individuality and
realize his highest potential. People are sometimes fearful of the
unfamiliar. Trying to make sense out of things they don't understand,
they sometimes conveniently label them and put them into boxes.
One of those boxes happens to be the cult box. Because people are
uninformed or misinformed, the Krishna consciousness mo vement sometimes
erroneously ends up in such a box.
Why Don't You Eat Meat?
In the Bhagavad-gita, Krishna says that everything
we eat should first be offered to Him, and He eats only vegetarian
food. Besides that, a vegetarian diet has numerous benefits, not
the least of which is compassion for other creatures
Who do you worship?
We
worship the one Supreme Being. There can be only one supreme person,
and that person is God, known by infinite names and possessing infinite
attributes. The Vedic scriptures state that of all the aspects and
names of God, Krishna i s the supreme name and form of God. Krishna
means "all attractive." We accept Krishna as the supreme
being. Everything about Krishna attracts the pure soul: Krishna
's beauty, His smile, His compassion, His humor, His speech, His
dress, His kindness, and on and on through His unlimited qualities
God is one. Krishna is the same God worshiped in the Bible, the
Koran, and any bona fide scripture. However, those scriptures give
little information about who God is. We learn, for example, that
God is good and God is great, but not much more. By contrast, the
Vedic literature, ancient scriptures dating over 5,000 years, describe
God in great detail. We learn what He looks like, where he lives,
what activities He perform, who His family and friends are. The
goal of life is to love God, and the more we know about Him, the
more we'll be inclined to love Him.
What do you believe?
While
the philosophy of Krishna consciousness is very extensive and requires
years of intensive study, the basics are simple. First of all, we
are taught that we are not this material body. The body is only
a temporary vehicle for the eternal soul, part of the Supreme Soul,
God, or Krishna . Though we (souls) are tiny and God is infinite,
we share to a limited degree His qualities of being eternal, full
of happines s, and full of knowledge. Our original, or constitutional,
nature is to serve God in the spiritual kingdom. God is the supreme
enjoyer, proprietor, and our dearest friend. Our desire to be separate
from Krishna brought us to the material world, a perverted reflection
of our real home. Krishna gives us independence and free will. By
misusing our independence, we choose to enjoy separately from the
Lord, and are brought to the material world. God gives us whatever
we want, so this world is a chance for us to try to enjoy apart
from Him. Though this is actually not possible, He creates the illusion
in this world that we can enjoy without Him. This illusion keeps
us here, just as the carrot keeps the donkey moving forward. When
we become fortunate, we can understand the pitfalls of living in
the material world. Sensual pleasure is temporary and fleeting.
We suffer from old age, disease, and eventually die. We are responsible
for the results of wha t we do, and the reactions to our activities,
or karma, compel us to take repeated births, where we try vainly
to fulfill our desires. Without the grace of God our material births
are endless. Our spiritual life begins when we try to make a spiritual
solution to our material suffering. Enlightenment involves coming
in contact with a realize soul, or guru, who can teach us the limitations
of material life, give us a process to purify our material conditioning,
and reestablish our love and service attitude for God. In the current
age that process is to chant the holy name of God, the Hare Krishna
mantra, in the association of
like-minded spiritual seekers, or devotees of Krishna .
What's that mark on your forehead?
It's called tilak. Of all
the things that may be different about a devotee of Krishna, like
a shaved head, dhoti (the men's robes), sari, or even the philosophy,
the tilak is especially noticeable. Tilak is made with sacred clay
from a holy place in India , and it marks the body as a temple.
It is worn to remind the wearer, and everyone else, that within
this body resides the individual soul, and the Supreme Soul as well.
The body is holy and should be used to serve God's purpose. The
body should be used for spiritual pursuits, and must not be defiled
by unholy foods, thoughts, or actions. Wearing tilak is considered
an act of devotion, as it purifies both the person wearing it, and
those who see it.
Why do Hare Krishna men shave their
heads?
For
cleanliness and simplicity and to help move the focus from bodily
beauty to the beauty within--to the soul and God. The shaved head
also symbolizes renunciation of the material way of life and dedication
to spiritual pursuits, which culminate in love of God. Shaving one's
head is not a strict rule, and is done mostly by men living in an
ashram. Most Hare Krishna men live and work outs ide Krishna communities
and don't shave their heads.
why do you dress like you do?
We
dress in the way of the Vedic tradition, men in dhotis (robes) and
kurtas (shirts) and women in saris and cholis (blouses). These clothes
remind us that we are servants of God. Srila Prabhupada compared
the devotees' clothes to a uniform. A soldier can fight without
a uniform, but it identifies him and helps him feel the part. Similarly,
one can be a devotee of Krishna without wearing devotiona l clothes,
but they can help one identify with the soul instead of the body.
Everything we do should remind us of our spiritual identity as an
eternal soul, part of God, whose sacred duty and honor is to assist
Him in His activities.
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